Thursday, 9 November 2017

Intercession

In the Name of Allah, the Gracious, the Merciful

Extract from Chapter 34 of QUR’AANIC STUDIES – A Modern Tafsir:

23. Wala tanfaAAu alshshafaAAatu AAindahu illa liman athina lahu hatta itha fuzziAAa AAan quloobihim qaloo matha qala rabbukum qaloo alhaqqa wahuwa alAAaliyyu alkabeeru

23. And intercession is of no avail with Him, except from him whom He permits. Until when fear is removed from their hearts, they (seekers of intercession) ask (those whom they considered to be their intercessors), “What is it that your Lord said?” They say, “The Truth. And He is the High, the Great.”7

7. It is unfortunate that a majority among Muslims consider Prophet Muhammad (peace on him) to be their intercessor with Allah on the Judgment Day. In this they follow Christians who take Prophet Jesus (peace on him) as their intercessor. Both communities have gone astray from divine teachings. The divine teaching in this Verse is a categorical No to intercession, but the No has a rider by way of a test – to test mankind whether they would succumb to subtle satanic deviation inherent therein. After the categorical No to intercession, the Verse here alludes that Allah Ta’ala may however accept the intercession of him whom He may permit to intercede. But the Qur’aan has nowhere told us that Allah Almighty has permitted Prophet Muhammad or any other Prophet to intercede! The Muslims – and not Allah Almighty – have given their Prophet the permission!! They have thus fallen deeply into the unpardonable crime of shirk just as their Christian brothers have. Also, please see Verse 2:48 and the study note thereunder (Manzil I) in this regard.


Friday, the 10th of November 2017.

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