Recipe for Salvation

In the Name of Allah, the Gracious, the Merciful

Excerpts from Chapter 41 of QUR’AANIC STUDIES – A Modern Tafsir:

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30. Those indeed who say, ‘Allah is Our Lord’ and then remain steadfast, the angels come down to them saying, “Fear not, nor regret, but rejoice in the glad news of Paradise that has been promised to you!”

31. “We are your close friends in this life and in the Hereafter. And in the Hereafter, you will get whatever you desire, and you will have therein whatsoever you ask for”

32. “As gift from the One forgiving, merciful.”⁶

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6. Verses 30, 31 and 32 above together constitute a brief divine recipe for salvation. The recipe is just to have an unshakeable belief in Allah being the Lord (i.e., one’s creator, nourisher, protector, guide, judge, benevolent ruler but also one to give severe punishment to the evil-doer, all rolled into one). It is easy for one to declare that Allah is one’s Lord, but Allah, from time to time, puts that belief to test throughout one’s life. It is important to pass those tests. The Verses also define what the salvation is. It is a gift from the Creator freely available to anyone who would conduct one’s life as per that practical recipe. But are there many takers – even among the so-called Muslims?

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Mohammad Shafi

Friday, the 16^th of March 2018.

Righteousness

In the Name of Allah, the Gracious, the Merciful

Excerpt from Chapter 3 of QUR’ AANIC STUDIES – A Modern Tafsir:

92. Lan tanaloo albirra hatta tunfiqoo mimma tuhibboona wama tunfiqoo min shay-in fa-inna Allaha bihi AAaleemun

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92. Never shall you attain to righteousness unless you spend from what you love. And Allah is indeed aware of anything you spend.^{105 to 107}

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105. Man loves wealth. He thinks it could bring him comfort in this worldly life. His thoughts do not go beyond, to the life in the Hereafter. But Islam teaches him that this worldly life is temporary and only a test; it is the everlasting life in the Hereafter that really matters. And the Verse 92 here tells us that unless we overcome our love of wealth by spending from it, we cannot be righteous enough to deserve comfortable lives in the Hereafter.

106. We can of course incur necessary expenses, from our own wealth, on our own selves. But we cannot waste the wealth on our own selves beyond our genuine needs. Allah would be aware of it, if and when we do it. And Verse 2:215 tells us on whose genuine needs to spend our wealth that is in excess of our own individual needs.

107. Man loves other things also, besides wealth. He loves his spouse and children, for example. Verse 92 here could be extended in its implications to cover these other objects of love too. Our love for our own children, for instance, should not come in our way of standing firmly for justice in any matter involving them.

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Mohammad Shafi

Friday, the 29^th December 2017.

Divine Punishment

In the Name of Allah, the Gracious, the Merciful

Excerpt from Chapter 3 of QUR’AANIC STUDIES – A Modern Tafsir:

56. FapaImma allatheena kafaroo faoAAaththibuhum AAathaban shadeedan fee alddunyta waal-akhirati wama lahum min nasireena

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56. "So I punish, with severe punishment in this world and the Hereafter, ⁷¹ those who suppress the Truth. And they shall have none to help them."

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71. Had the preposition fee (in) been used also before akhirati (Hereafter), then it would have meant that the severe punishment would be given both here and in the Hereafter. But the construction of the phrase here, – treating 'here and the hereafter' as one unit in relation to the prefix 'in' – indicates that some suppressors of the Truth may not be subjected to the severe punishment, in this world. Suppressors of the Truth, as the Qur'aan repeatedly says, are bound to be punished severely in the Hereafter. And incorrigible suppressors of the Truth like the people of Noah and the people of Lot are known to have suffered severe punishment in this world also.

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Mohammad Shafi

Friday, the 15^th of December 2017.