Thursday 25 April 2019

The Earthquake


In the Name of Allah, the Gracious, the Merciful
  
“No calamity can ever befall the earth and your own selves, unless it is in Our decree before We bring it (the calamity) into being. Verily, this is easy for Allah.” [Q: 57.22].

2. The above is an approximate translation of Verse 22 in Chapter 57 of the Qur’aan. It unmistakably means that Allah knows beforehand when, where and why any calamity takes place. Its occurrence is pre-recorded in His Book of decrees.

3. The sceptics are bound to raise their eyebrows on this divine claim, but, keeping aside their scepticism for a while, let us consider another divine claim. "Soon will We show them Our Signs in the regions, and in their own selves, until it becomes manifest to them that this (Qur’aan) is the Truth --------" [Q: 41.53]. As per this latter claim, Allah in His mercy gives some signs to help the sceptics get over their doubts about the divine statements.

4. One such sign has recently come to light. It has been lying concealed for fourteen centuries in the 99th Chapter of the Qur’aan, which Chapter starts with a Verse having 20 letters of the Arabic alphabet. The Chapter is entitled, ‘The Earthquake’, and has 8 Verses. The 4th Verse therein, which could literally be rendered as, “The day when its news would be broadcast”, has, in the original, 17 letters of the Arabic alphabet, counting the Arabic letter da, with a Tasdid thereon, twice. The 3rd Verse describes the immediate spontaneous reaction of the people crying out, “What is happening”, when the earthquake strikes them suddenly and devastatingly. The 7th and 8th Verses each contain the word misqaal, which inter alia means a unit by which to weigh or measure.

5. The underlined numbers in the preceding paragraph, viz., 99, 20, 8, 17, 3, 7 and 8, and their sequence are very significant. These numbers have an amazing correspondence with the timing and the severity of the earthquake that struck Turkey recently. This earthquake occurred in the 99th year of the 20th century. The month was the 8th (August) and the date, the 17th. It struck at 3 a.m. and its intensity was measured as between 7 and 8 (at about 7.8 to be more specific) on the Richter scale! Its severity drove people, in their thousands, out of their homes and onto the streets, crying out, “What happened?” And thousands died.

6. Can this amazing correspondence be dismissed as a series of mere coincidences? Let us examine this important question in greater details.

7. Events taking place in a year can well be considered as a distinct Chapter in the book of all events in the relevant century. As such, the numbering of the Chapter on the Earthquake as the 99th of the Qur’aan has a striking analogy to the event of the earthquake in Turkey occurring in the 99th year of the 20th century. It is as if somebody, who could clearly look into the future, consciously numbered it so. There are, after all, 114 Chapters in the Qur’aan and the Chapter on the Earthquake could have been numbered as any one of the other 113. The sceptics may well say, “Earthquakes occur almost every year in some or the other part of the world. Had this particular Chapter in the Qur’aan been given any other number from 1 to 98, the same would have been claimed to be alluding to the earthquake occurring in that particular year.” But, as may be seen from what is mentioned herein above, the signs, alluded to in this particular Chapter of the Qur’aan, are specific to the earthquake that occurred on the 17th August 1999 in Turkey. These signs, together, could not be made applicable to other earthquakes. So, the odds are heavily against the Chapter being numbered as 99th. These are 1 to 113. The chance of its being so numbered is an infinitesimal 0.88%. Even so, let us concede to the sceptics that they have a chance of 1 in 114 here. That is some chance indeed!

8. The 99th year could come in any century. The indication that the earthquake in Turkey would befall in the 20th century is given in the very first Verse, which contains 20 letters of the Arabic alphabet. The link between the 20 letters to the 20th century is aptly indicated by the word izaa, meaning ‘when’, at the beginning of the Verse. Now Verses in the Qur’aan could be containing any number of letters up to over 270 as in the 11th Verse of its 4th Chapter. There could be Verses containing letters still more in number. Making however a very, very conservative estimate, letters contained in various Verses of the Qur’aan could be, at the least, in 100 different numbers. So, there could be only one-in-a-hundred chance for that first Verse of the 99th Chapter being of 20 letters. And, the likelihood of both – (1) the Chapter being numbered as 99th and (2) its first Verse containing exactly 20 letters – happening simultaneously would be 1 in 11400, as per the law of probability. The chance – of both the things happening together – is now reduced to 0.0088%. The chance – of all the 7 things mentioned in the foregoing paragraphs happening together amazingly in the one Chapter on the earthquake – would be further reduced to almost an impossibility at 0.00000000000088%. That too, by taking a very, very conservative estimate of only 100 different ways in which the rest of the 5 things could happen. In fact, there are many, many more than 100 different ways that every one of these 5 things could happen.

9. Scientifically and mathematically speaking therefore it would be impossible, by mere chance, for the said seven things to be there in such a combination as to unmistakably indicate the occurrence of the earthquake in Turkey. It was as if the signs were put there in the Qur’aanic Chapter by someone who knew beforehand every detail of the earthquake – fourteen centuries before its actual occurrence. That someone could be none other than Allah Himself. The signs therefore unmistakably point to the Truth that Allah is the Author of the Qur’aan. Not only did the Verses originate from Him, but He also determined the order in which the Verses were placed in the Qur’aan.

10. The sceptics may wonder how the Qur’aan could indicate the date of the earthquake by the solar calendar whereas in Islam the lunar calendar is followed. This apparent anomaly gets resolved the moment it is realised that the Author of the Book knew the future. He knew beforehand that in this age all communities including Muslims would generally follow the solar calendar. Moreover, it is significant to note that the Qur’aan mentions both the moon and the sun as Allah’s signs for mankind to count time thereby.

11. It should very well be noted in this context that Allah’s plan is for mankind to realise the reality of His existence primarily through the faculty of intellectual reasoning, with which it is specially endowed. Mankind has moreover been granted the freedom of choice unlike other animals. Whether one believes it or not, every man or woman has been given a fixed spell of life on this earth, within which to realise that reality and submit his/her self to that reality completely and unequivocally. Human life is nothing but a test for that purpose. Freedom to make a choice is an essential prerequisite of that test.

12. Now if in the Qur’aanic Chapter on the Earthquake, had it been clearly mentioned that an earthquake of a devastating magnitude of 7.8 would befall a section of mankind at 3 a.m. on the 17th of August 1999, mankind would have been deprived of its freedom. Everybody, aware of such a clear prophecy in the Qur’aan, would know for certain that there is Allah and there would be no question of making a choice in this regard. Allah has therefore given only some indications or hidden signs as mere aids to mankind’s special attribute of intellectual reasoning with which to recognise His existence and thus for mankind to pass the test.

13. The hidden signs in the said Qur’aanic Chapter must be understood in that perspective. Such signs are to be recognised by means of the very same intellectual or scientific reasoning, as has been done in this case herein above. The obvious theme, otherwise, of the Chapter is the cataclysm that is to happen on the Last Day.

14. But, alas, the bulk of mankind obstinately refuses to make use of the Allah-given gift of intellect to recognise the innumerable such signs that Allah, in His mercy, has been sending down for its guidance!

Friday, the 26th of April 2019.

Note: This article is also available as a web page.

Thursday 18 April 2019

The Sadr


In the Name of Allah, the Gracious, the Merciful
The Sadr
1. Alam nashrah laka sadraka

94:1. Have We not opened, for you, your head1,

1. The Arabic word sadr literally means the head, the chairman, and, in the instant context, the most important part or, so to say, the reigning part of the human body. In earlier times – and by default even now – the heart was considered the seat of all emotions and urges, and therefore the most important part, the sadr of the body. Now that we know that seat lies in our head, I have reverted here to that original meaning of sadr. And, by the way, the divine Message in this Chapter was originally addressed to Prophet Muhammad (peace on him) during the initial period of his prophethood, and, through him, it could be considered as addressed to every believer. The opening of the head apparently entailed the cleaning of thoughts about any mistakes done in the past – burden as referred to in Verses 2 and 3 below.

Friday, the 19th of April 2019.



Thursday 11 April 2019

Divine Welcome


In the Name of Allah, the Gracious, the Merciful




27. Ya ayyatuha alnnafsu almutma-innatu

89:27. “O you contented soul!”

28. IrjiAAee ila rabbiki radiyatan mardiyyatan

89:28. “Return to your Lord pleased [with yourself], pleasing (to your Lord).”

29. Faodkhulee fee AAibadee

89:29. “Enter then to be among My devotees!”

30. Waodkhulee jannatee

89:30. “And enter My Garden!”2, 3

2. Verses 27 to 30 constitute the divine welcome address to those who have successfully passed the lifelong test of this world.
3. The Qur’aan speaks of two other sorts of souls: nafsa la-ammarah, soul prone to evil [Verse 12:53], and, nafsil-lawwamah, self-reproaching soul [Verse 75:2]. The soul, apparently, must graduate to its third stage of nafs almut-mainnah to deserve the divine welcome.

Friday, the 12th of April 2019.

Thursday 4 April 2019

Qur'aan & Blood Circulation


In the Name of Allah, the Gracious, the Merciful


THE QUR’AAN AND BLOOD CIRCULATION IN HUMAN BODY

In Sura 96, Verse 2 (Q: 96.2), the Qur’aan says, "Khalaqal insaana min alaq" which means, "(Allah) created a human being from `alaq'". The accepted meaning of `alaq' is that initial embryonic stage, when it is in the form of a leech-like clot of blood clinging to or suspended from the wall of the uterus. At this stage, although there is a rudimentary formation of the human cardiovascular (blood circulatory) system, the heart has not started beating and the embryo has not yet acquired distinct human characteristics.

2. In a later-revealed Sura (Sura #86), however, the Qur’aan speaks of another ingredient or raw material, other than 'alaq', which has gone into the making of 'insaan'. Verses 5 to 8 of this Sura run as follows: "Falyanzuril insaanu minma khuliq. Khuliqa minmaain daafiq. Yakhruju minbainis sulbi wattaraaib. Innahu alaa raj'eihi laqadir." ['Insaan' should then consider by what (means) he/she has been created. He/she has been created by (means of) gushing fluid. Which (fluid) comes out from between the spine and the ribs. Verily indeed capable of its return.]

3. I am aware that the translation I have given in the above paragraph is not the orthodox one. But then, as anybody can see, the orthodox translation has deviated from the plain meaning of the words used in the Qur’aan to suit the translators' own ideas about the message, the verses are conveying.

4. The preconceived idea of the translators is that the gushing fluid, referred to in the above-quoted verses of Sura #86, is semen that spurts out of the male organ, penis, during the sexual act. But with this preconceived idea, the translators had a problem. Semen, obviously, does not gush out from between the backbone and the ribs; nor, for that matter, is it produced there. Then, is the Word of Allah, na'auzubilLah, wrong? NO, explain the translators, the semen-producing organs are originally embedded, in the foetus, between the backbone and the ribs, but they gradually descend, until birth of the child, to their position, at birth, between the legs.

5. Even an adolescent can say that the translators' above explanation is nothing but stretching of their imaginations in a vain bid to justify their interpretation of the Divine Verses. [There are other explanations given, which are equally un-convincing.] Such justifications cannot but cast doubts on the veracity of the Qur’aan being the Word of Allah. And Allah says of the Qur’aan: "Zalikal kitabu la raiba feehi" (This is the book wherein there is no doubt) [Q: 2.2]!

6. The Qur’aan itself says that the meanings of some of the verses may not be clear to mankind initially for some period of time because of the limits of its (mankind's) knowledge. But, "soon will We show them Our Signs in the regions, and in their own souls, until it becomes manifest to them that this (Qur’aan) is the Truth" [Q: 41.53]. It is therefore imperative for true believers to stick to the plain meaning of Qur’aanic Verses and refrain from devious interpretations, even when the plain meaning is not understandable. The expanding sphere of human knowledge may make the meaning clear at some future point of time.

7. The plain meaning of the Verses under consideration [Q: 86.5 to 7] is that Allah created `insaan' by means of the fluid that gushes out from the cavity enclosed by the back on one side and the ribs on the other. At the time, in the seventh century A.D., when these Verses were revealed, people could not understand the full implication of the Verses. The level of their knowledge about the intricacies of the human body was too low. They could not then understand as to what fluid could gush out of the said cavity. It was only ten centuries later, when the English physician, William Harvey*, announced his discovery of blood circulating around the body in a closed circuit, that mankind became aware of blood gushing out of the heart located in the cavity formed by the ribs and the backbone. Now we know how the pumping action of the heart makes the blood gush out into the aorta. So now we know what fluid it is that gushes out from the exact place described in the Qur’aan. The fluid is nothing but blood. Why, then, do we, the people of the modern age, not accept this simple truth? Why do we still insist that the fluid is semen, when deep down in our hearts, we know that semen does not spurt out from the spot in the human body, so exactly described in the said Verses?

8. After the creation of the first man and woman by Allah, semen of course is the source derived from man for the creation of Adam and Eve's succeeding progeny. But semen is not the only source. The other source is the female egg. Neither of these two sources, however, can be said to be the ready-to-use materials from which 'insaan' is created. After fertilization, the two sources together have to undergo numerous changes till the formation in the uterus of what Allah calls 'alaq'. Now this 'alaq' is the ready-to-use material with which 'insaan' is created as stated by Allah Himself [Q: 96.2 cited above].

9. With the tremendous advances made in human knowledge during the last 14 centuries since the revelation of the Qur’aan, we now know that 'alaq' or the leech-shaped embryo in the mother's womb has the rudimentary (undeveloped) forms of the heart and the network of blood vessels. The rudimentary heart and blood-vessel-network is even filled with blood (the tiny embryo's own distinctive blood and not the mother's), but there is no heartbeat and no consequent circulation of the blood. 'Alaq' is thus merely the source from which a human being is to be created, but it is not an 'insaan' yet. Except for the cardio-vascular system, no other organ system has reached a functional state therein. In fact, there is not even a rudimentary formation of any other distinctly human organ at this stage.

10. The Qur’aan (Q: 96.2) says, I repeat, that 'alaq' is the material from which 'insaan' is created. But 'alaq' is not 'insaan'; it is only a raw material for the latter. Something else, other than 'alaq', is therefore logically required for the creation of 'insaan'. It is my humble submission that the Verses (Q: 86.5 to 8) provide a clue to the other thing required. This other thing cannot be semen for the obvious reason that semen has already gone into the making of 'alaq'.

11. As explained in para 7 above, the gushing fluid referred to in Verses (Q: 86.5 to 8) could only be blood. One may, however, ask, how could blood be the thing, other than 'alaq', from which a living 'insaan' is created, when blood might be part of 'alaq' itself? Yes, it is not blood, per se, which is the other thing required, but it is the gushing fluid (blood), together with the motive force behind it, which is required to convert 'alaq' into a living thing, 'insaan'.

12. When blood stops gushing out of the heart, life ceases to exist. As a necessary corollary to this statement of fact, one has to admit that life begins when the heart in the embryo starts ticking and blood starts gushing out therefrom at the beginning of the 4th week after conception. It is with this gushing blood that primitive organs are formed and the embryo takes distinctly human shape by the end of the 8th week. Without this gushing blood, the embryo would not develop into the infant, capable of coming out into the world and continuing to live therein. Even after birth, the creating and developing work of the gushing blood continues till the infant turns into a fully developed 'insaan'. It is this gushing blood which sustains every cell of the body by regularly supplying oxygen and nourishment to it and draining out wastes therefrom. Without this gushing blood, the cells would all be dead, life would cease to exist, and there would be no 'insaan'.

13. In the light of the above discussion, is there any doubt now that along with 'alaq', it is the blood gushing out of the heart by means of which 'insaan' has been created and sustained? Is there any doubt now that the gushing fluid referred to in the Verses, (Q: 86.5 & 6) is not semen but blood gushing out of the heart? Is there any doubt now that the said Verses had revealed a scientific truth in the seventh century, when the truth dawned on the scientific world only over a thousand years later? Is there any doubt now that the Qur’aan is the book of Allah? Only those will have doubts who are "deaf, dumb, blind and therefore do not understand" (Q: 2.171).

14. The Verse, (Q: 86.8), is generally so translated as to mean that Allah is capable of resurrecting `insaan' on the day of judgement, after his death in this world. The crucial word in the Verse is 'raj'eihi'. 'Raj'ei', of course, means return. But what does 'hi', meaning 'his/its' pertain to - to 'insaan' or to 'gushing fluid' both referred to in the preceding Verses? In the traditional translation, of course, 'hi' has been taken to mean 'his' and is construed to pertain to 'insaan', occurring in the earlier Verse #5. But the interpretation of Verse #8, thus made, appears to be rather contrived. This 'contrivance' was naturally to be expected from interpreters/translators at the time of the revelation of the Verses, and for centuries later, because of the limitation of human knowledge about the intricacies of the human body, at that time. If the Verse were to be then interpreted to mean that the gushing fluid was capable of return to where it originated from, it would make no sense to the people living then. But now, this interpretation would not only make sense, but would be a natural corollary to the interpretation given to the immediately preceding Verses above, in this write-up.

15 Look at the implication of this interpretation: The Holy Qur’aan had revealed the fact of blood circulation in the human body, long back in the seventh century, whereas the world of science came to know of it about a thousand years later! *
16. But, alas, most of humanity would persist in being "summunm, bukmun, umyun, fahum la yaqiloon" (Q: 2.171)!

*Note: It has come to my knowledge, after I first wrote the above piece, that blood circulation was first discovered, not by William Harvey, but by a Muslim, Ibn Nafees, in the twelfth century AD itself. But, even then, the fact remains that blood circulation was first revealed, earlier, in the Qur’aan.
Friday, the 5th of April 2019.